24th Sunday in Ordinary Time

September 17, 2017


You cannot rush forgiveness.  It is a process and so if you want to know why it is so difficult to forgive each other, it is because it is synonymous with being patient with each other.

Henri Nouwen writes that, “The great challenge is living your wounds through instead of thinking through them.”

It is better to cry than to worry; better to feel your wounds deeply, than to understand them; better to let them enter into your silence than to talk about them.

The choice you constantly face is whether you are taking your hurts to your head or to your heart.

In your head, you can analyze them, find their causes and consequences, and coin words to speak and write about them.  But no final healing is likely to come from that source.   You have to let your wounds enter your heart.[i]

[i] Jonas, Robert A.  Henri Nouwen.  New York:  Orbis Books, 1998., pg. 39

CLICK HERE for the readings for the 24th Sunday in Ordinary Time (Sirach 27:30-28:7; Psalm 103; Romans 14:7-9; Matthew 18:21-35)


22nd Sunday in Ordinary Time

September 3, 2017


This Homily was delivered at the George R. Brown Convention Center the Sunday after Hurricane Harvey flooded Houston, Texas.  It was delivered to victims and first responders alike.  

“You are thinking not as God does, but as human beings do.”  For so many reasons, this line is scripture resonates with me this weekend.  It is impossible to be here and not ask why God would allow for such suffering to happen?  It would be inhuman not to ask such a question in response to the devastation that has occurred.

However, our readings invite us to ask a deeper question about our lives:  where do we find our meaning?  What will define us?  What or who is really of value?

I asked a volunteer a few days ago, “When you go back to your family and friends, what is the story you will tell about all that you have seen and heard here?”  I am paraphrasing, but essentially, she responded that we don’t need near as much as we think we need.  So much of the stuff that has been lost just didn’t matter.

CLICK HERE for the readings for the 22nd Sunday in Ordinary Time (Jeremiah 20:7-9; Psalm 63; Romans 12:1-2; Matthew 16:21-27)


20th Sunday in Ordinary Time

August 20, 2017


Isaiah tells us:  Thus says the LORD: Observe what is right, do what is just; for my salvation is about to come, my justice, about to be revealed for my house shall be called a house of prayer for all peoples.

My salvation is about to come and my justice is about to be revealed.  For my house will be a house for everyone.

Let me ask you:  how do we bring about peace?  How do we live in harmony?  How do we practice the kind of justice Cornel West describes as what “love looks like in public”?

The prophetic tradition of the Jews tells us that the quality of your faith will be judged by the quality of justice in the land; and the quality of justice in the land will be judged by how the weakest and most vulnerable groups in society fared while you were alive.  And in the our Christian tradition, lets be clear – the sheep and the goats are separated by how they care for the hungry, the naked, the strangers – immigrants and refugees, the and imprisoned.  Matthew 25 says This is how nations will be judged.  I dare say, this is indeed how this nation is being judged right now.

CLICK HERE for the readings for the 20th Sunday in Ordinary Time (Isaiah 56:1,6-7; Psalm 67; Romans 11:13-15; 29-32; Matthew 15:21-28)


17th Sunday in Ordinary Time

July 31, 2017


The past week, I read Disarming Beauty by Julián Carrón.  He wrote something so apropos for our Gospel this weekend:  An event is something that breaks in from the outside. Something unforeseen. The supreme message of knowledge is that we have to give back to the event its ontological dimension as a new beginning.   That is to say, when something new happens to you, you have to offer something new in return – not a new action, but a new being – you have to allow it to change you.

This is similar to what we said last week:  to open yourself up to the experience, but to do so without judgement.  Do not worry whether this is good or bad – for the moment, it simply is.  Now obviously there are practical activities that require immediate judgement, but that is not what we are talking about here.  We are talking about those events that come into our lives that we did not expect.  Those that do not have clear answers of right or wrong, good or bad.

The kind of events that fell upon Solomon in our first reading.  Solomon, as you know, was the first King of Israel and in his sleep he prayed to God:  Give your servant, therefore, an understanding heart to judge your people and to distinguish right from wrong.  He prayed for an understanding heart – not head.  Solomon prayed that his ego not get in the way of following his heart, and because he did, God answered his prayer.

CLICK HERE for the readings for the 17th Sunday in Ordinary Time (1 Kings 3:5, 7-12; Psalm 119; Romans 8:28-30; Matthew 13:44-52)


16th Sunday in Ordinary Time

July 23, 2017


In today’s first reading, Wisdom tells us that we have “good ground for hope:  for God gave us the ability to repent from our sins.”

But some would ask, why did God give us the ability to sin at all?    Or to put the question in the context of the Gospel, why does God allow for the weeds?  After all, God is God – why wouldn’t God just create a world with only wheat?  Why must we struggle and toil?  Why must good struggle against evil?

Our Gospel provides great insight:  if you pull up the weeds, you may also pull up the wheat.  As St. Thomas Aquinas put it:  you cannot have certain goods without evil.  The lion, he gives as an example, does not live without the death of another; therefore you cannot avoid the loss of life.  Likewise there is no virtue of the saint with the tyranny of evil.

As I look to my own life, it is easy to see how the events of my past have prepared me for today.  I grew up with a mother who suffered from illness; and there is no question that it helps with live with greater compassion today.  Any temptations to judge others are quickly offset by the judgement I have felt from my own mistakes.  Before I ever had the chance to forgive others, I experienced forgiveness.  Before I could offer the sacrifices now freely offered, I benefitted from the sacrifices of others – even if they never knew my name.

CLICK HERE for the readings for the 16th Sunday in Ordinary Time (Wisdom 12:13,16-19; Psalm 86; Romans 8:26-27; Matthew 13:24-43)



15th Sunday in Ordinary Time

July 16, 2017


Good soil, just like us, has to rest so that it can receive the seeds and properly nourish them.  Good soil also requires variety.  You see, certain plants require certain nutrients.  If you plant the same crops year after year, then the soil looses those particular nutrients, so farmers rotate crops so that different nutrients are used.  And not all soil is good for all crops.  As we know, certain regions of the world are known for certain produce.

Lastly, soil requires its own maintenance – in addition to being rested and rotated, it needs fertilizer and water if it is to receive the seeds thrown upon it and host new life.

Which brings me to you and I.  You have heard this parable enough times to know that God is the sower; the seed is God’s grace is word, sacrament and deed; and we are the soil.

CLICK HERE for the readings for the 15th Sunday in Ordinary Time (Isiah 55:10-11, Psalm 65; Romans 8:18-23, Matthew 13:1-23)


14th Sunday in Ordinary Time

July 9, 2017


What things or experiences give you the greatest joy?

It is the simple ordinary things that bring us joy is it not? Then why do we spend our lives making them so complicated? Why do we keep adding stuff? Why do we keep working so hard to earn a status or purchase something that doesn’t really make us happy?

“Come to me you who labor and are burdened and I will give you rest.”

Rest. In the biblical sense, rest does not mean sleep. Rest means time away from our own ego.

Why is it that a child will understand the ways of heaven, but the “wise and learned” do not? Because they don’t have as much ego.

It is not that knowledge is bad, but it is how we use our knowledge. The problem Jesus has with the wise is that they often use their knowledge to better themselves over other people. As we get older, we turn to power and performance rather than vulnerability and presence, as we relate to others.

CLICK HERE for the readings for the 14th Sunday in Ordinary Time (Zechariah 9:9-10, Psalm 145; Romans 8:9,11-13, Matthew 11:25-30)