Solemnity of Christ the King

November 22, 2014


Our readings today remind us that a king does not rule by authority; but rather, by his service to the people in his care.

Thus says the Lord God:  I myself will look after and tend my sheep.

 The scattered sheep

The Lost sheep.

The sheep in need of rescue

The sheep longing for a pasture.

 I myself will tend my sheep says the Lord God.  And give them rest.

In these rather poetic and forceful readings, we are challenged to see the worthiness in others as well as in our selves.  We are reminded that while a king has authority and power, he is more like Christ when he serves.

CLICK HERE for the readings for the Solemnity of Christ the King (Ezekiel 34:11-12, 15-17; Psalm 23; 1 Corinthians 15:20-26, 28; Matthew 25:31-46).


33rd Sunday in Ordinary Time

November 16, 2014


I want you to think for a moment: how would God describe you?

Paul tells the Thessalonians that “we are children of the light” Our Psalm response reminds us that we are blessed when we fear the Lord and walk in his ways. Perhaps, we too are like the wife described in the Psalm: a fruitful vine.

Do we follow the example of wife we hear about in Proverbs? Working with loving hands? Extending our arms to the needy. Are we like the husband, willing to entrust our heart to her?

What would God say? How would God describe you?

CLICK HERE for the readings for the 33rd Sunday in Ordinary Time (Proverbs 31:10-13, 19-20, 30-31; Psalm 128; 1 Thessalonians 5:1-6; Matthew 25:14-30).


Feast of the Dedication of the Lateran Basilica

November 9, 2014


I have always struggled with this feast. It seems strange to have a day, let alone a Sunday dedicated to a building. Granted I know all too well, buildings are important, but what does a building have its own feast day?

As I was lamenting this point with my confreres, I was instructed to read Basilian Fr. Owen Lee’s comments on the Basilica of St. John Lateran – and it warmed my heart. So I want to share with you a bit of his own his thoughts and words paraphrased with my own.

For those of you who aren’t familiar with the Basilica, it could probably best be described as the loveliest and ugliest churches in Rome. It is under constant repair and is exactly what it looks to be: one renovation on top of another. It has been partially destroyed countless times but it has always survived just enough to rise again.

And we celebrate it: because, perhaps more than any other building on earth, it IS OUR CHURCH. It reflects US. John Lateran’s stones, both hideous and glorious have stood the test of time just as humanity with all of its virtues and vices, our potential for good and evil, has survived and continues to flourish.

CLICK HERE for the readings for the Feast of the Dedication of the Lateran Basilica in Rome (Ezekiel 47:1-2, 8-9, 12; Psalm 46; I Corinthians 3:9-11, 16-17; John 2:13-22).


The Commemoration of All Souls

November 2, 2014


Just this past week, I was talking about prayer with our RCIA candidates, and was quite appropriately asked, “but why do we pray for the dead?”

The answer is two fold: one, because we believe that many of them are still struggling to receive the full grace of God that allows them to receive the gift of eternal life. After all, it is a tremendous gift – one many of us, I imagine, will feel unworthy of.

The second reason is that we believe they are not dead, but alive in a different state.

Of course, it is also coupled with All Saints – a day when we not only remember the proclaimed saints of the Church, but the many, many more who God has recognized.

CLICK HERE for the readings for the The Commemoration of All Souls (Lamentations 3:17-26; Psalm 103; 1 Corinthians 15:51-57; Matthew 25-30).


30th Sunday in Ordinary Time

October 26, 2014


Over the years, one of top searches in Google, if not the top depending on the year, is “What is love?” In fact, throughout all of human existence, Love is undoubtedly the single most thought about topic of all time. Though it is at the heart of our being and essential to the greatest commandment, this idea – noun – verb – seems to cause us the greatest difficulty.

Think for just a moment: how would you answer the question: What is love?

I have been thinking a lot lately about the difference between love and addiction, which some would say is one the same thing. For example, some say falling in love with someone is another way of saying you are addicted to that person – that love and addictions look very similar at a neurological level. Now, I am not an expert on the brain, so we might be able to debate that, but when it comes to the soul, I think love and addiction are quite different.

CLICK HERE for the readings for the 30th Sunday in Ordinary Time (Exodus 22:20-26; Psalm 18; 1 Thessalonians 1:5-10; Matthew 22:34-40).


29th Sunday in Ordinary Time

October 19, 2014


So the question is: how do we know what belongs to God and what belongs to Ceaser? Perhaps we might be tempted to say that everything belongs to God, but that does not seem to be what Jesus is implying.

The question of belonging is also present in our first and second readings. Cyrus, whom Isaiah describes as anointed in our first reading, was the King of Persia. Though he was not an Israelite, he was an “agent of the Lord” and permitted Israel to return to Jerusalem and rebuild their temple. He was a pagan, but also anointed. He did not know God, but was called by God.

And so we ask ourselves, in what category did Cyrus belong?

The reality is that everything belongs. We live according to both Caesar and God for we must live in a world governed by laws of human making and those of God, but we keep trying to choose one or put them in competition with each other.

CLICK HERE for the readings for the 29th Sunday in Ordinary Time (Isaiah 45:1,4-6; Psalm 96; 1 Thessalonians 1:1-5; Matthew 22:15-21).


28th Sunday in Ordinary Time

October 12, 2014


Flannery O’Connor once wrote that, “In the land of the deaf, you have to shout.”

This is precisely what Jesus is doing through the rather brutal Gospel we hear today. It is an exaggerated story that is not to be taken literally; rather it is an extreme tale meant to shake us into awareness.

This wedding banquet offered by the king is a simile to the divine invitation of God into the joy of the kingdom.  And so just as we are challenged to wonder why the guests refused to attend the king’s banquet so we should wonder why so many, often very good people, refuse to participate in our churches and thus, receive the grace of God?

That is to ask: are there consequences for unbelief or a lack of practice? According to the Gospel – yes. Again, in this parable death is an exaggeration, but it does convey that, according to Jesus, the consequences for unbelief and lack of practice are so very serious.

CLICK HERE for the readings for the 28th Sunday in Ordinary Time (Isaiah 25:6-10; Psalm 23; Philippians 4:12-14, 19-20; Matthew 22:1-14).


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